Welcome to the Beatitudes Center for the Nonviolent Jesus!
July 14th, 2025
Episode #28, Art Laffin on the Catholic Worker, Plowshares, and the command to love

When I was young, I asked the question: “What would Jesus have me do?” he says. I realized Jesus is commanding us to embrace his command of unconditional love, including our enemies, and to renounce all forms of violence and killing.
Art was a member of the Covenant Peace community in Connecticut in the 1970s, then joined the Dorothy Day Catholic Worker in Washington, D.C. in the late 1970s, where he still lives with his wife and son. He has been active in the faith-based nonviolent movements for peace, social justice, disarmament, and human rights. He has been imprisoned for his involvement in two plowshares-disarmament actions, as well as other nonviolent actions. He is author of a new edition of The Risk of the Cross: Living Gospel Nonviolence in the Nuclear Age, co-editor of Swords into Plowshares, and co-editor of Arise and Witness: Poems by Anne Montgomery, About Faith, Prison, War Zones, and Nonviolent Resistance.
He talks about his mentors and friends, Fr. Richard McSorley, Dan and Phil Berrigan and Henri Nouwen. “They were all doers of the Word that led by example; they kept their eyes on the prize. I learn from them that life is a long haul made up of a lot of short hauls, and everything makes a difference.”
He speaks about the Plowshares movement, his actions and time in prison, as well as keeping a peace vigil every Monday morning at the Pentagon—since 1990! We advocate for all victims of war and injustice. People ask, “What difference does it make?” We ask, “What happens if we’re not there? No one thinks about a nonviolent alternative. I view the weekly vigil at the Pentagon as a prayer of intercession. I believe miracles have occurred during our protest actions.
Speaking about the upcoming 80th anniversary of the U.S. atomic bombings of Hiroshima on August 6th and Nagasaki on August 9th, he says, We need to heed the cry of the Hibakusha: “Humanity and weapons cannot co-exist. We need to heed Jesus’ gospel call to nonviolence. We need to hear Dr. King’s message just before he was killed: “The choice is no longer violence or nonviolence; it’s nonviolence or non-existence.”
“Genocide has become normalized,” he says, “so we have to stand for life wherever it is threatened. I keep coming back to the command that we have to love one another, including our enemies.” He quotes Dorothy Day: “The only solution is love.”
“On the cross Jesus is showing us how to live and die,” he concludes, “and opens up a new nonviolent history, so we don’t lost heart. Christ is risen!
All things are possible if we act with the belief that God can enact miracles through us.”
Listen in to Art Laffin, take heart, and be encouraged to be a doer of the Word, and to carry on the long haul of Gospel nonviolence and universal love!
Next week…
The Nonviolent Jesus Podcast welcomes Rev. Charles McCarthy! For more information, visit here.
July 7, 2025
#27, Cornel West on the collapse of the US empire, and the need to love our way through the darkness and cruelty

Next week…
The Nonviolent Jesus Podcast welcomes Art Laffin! For more information, visit here.
Upcoming Zoom Programs:

John Dear’s new book now available
“The Gospel of Peace:
Reading Matthew, Mark & Luke
from the Perspective of Nonviolence”
To invite John Dear to speak in your city, write to: john@beatitudescenter.org
Sign up to receive the Beatitudes Center Newsletter
We promise we will NOT share or sell your information to any 3rd party advertisers.
LATEST NEWS FROM THE BEATITUDES CENTER

Quote for the Day:
“The wolf shall live with the lamb; the leopard shall lie down with the kid. The calf and the lion will feed together, and a little child shall lead them. The cow and the bear shall graze; their young shall lie down together;
and the lion shall eat straw like the ox. The nursing child shall play over the hole of the asp, and the weaned child shall put its hand on the
adder’s den. They will not hurt or destroy on all my holy mountain,
for the earth will be full of the knowledge of the God of peace as the waters cover the sea.”
(Isaiah 11:6–9)
Quote for the Day:
“I am called in the Word of God — as is everyone else — to the vocation of being human, nothing more and nothing less … To be a Christian
means to be called to be an exemplary human being. And to be a Christian categorically does not mean being religious. Indeed, all religious versions of the gospel are profanities. In the face of death, live humanly. In the middle of chaos, celebrate the Word. Amidst Babel, speak the truth. Confront the noise and verbiage and falsehood of death with the truth and potency and efficacy of the Word of God. Know the Word, teach the Word, nurture the Word, preach the Word, define the Word, incarnate the Word, do the Word, live the Word. And more than that, in the Word of God, expose death and all death’s works and wiles, rebuke lies,
cast out demons, exorcise, cleanse the possessed,
raise those who are dead in mind and conscience.”
–William Stringfellow
July 14, 2025
Dear friends, Blessings of Christ’s Peace!
I’m delighted to welcome back to the Beatitudes Center scripture scholar Wes Howard-Brook on Saturday, August 2nd, to discuss his monumental book, Come Out My People: God’s Call Out of Empire in the Bible and Beyond, (Orbis Books) which has helped me so much. In this scholarly, brilliant work, Wes presents the entire Bible as a divine summons out of empire and into God and God’s reign of universal love and peace. What with all the ways the bible is used to justify war, injustice, prejudice, and empire, I urge you to listen in and learn from this great teacher.
Did God want Israel to be a powerful nation or a faithful people? What about us today? If Jesus proclaims a Gospel of nonviolence, why does the Bible seem to support those who want to see the U.S. dominating the world? Over the centuries, this struggle has often been presented as the “Old Testament God vs. the New Testament God,” as if Jesus believed in or embodied a different god than YHWH. And, of course, such a view is deeply anti-Jewish at the core.
Wes Howard-Brook invites us to consider another option: that the Scriptures have always been a battle between two, divergent understandings of who God is and what it means to be the people of God. Wes presents this contrast as two ends of a spectrum between the “religion of creation” and the “religion of empire.” Jesus took sides in this battle, embodying the religion of creation and denouncing the religion of empire and its upholders. Wes will explain why there is no biblical basis for “Christian nationalism.”